Cornel
West: Australia is on the path to US-style fascism
Any
country that connects mass surveillance, corporations, big money and
even bigger government is in trouble, says the American academic
9
June, 2015
“This
is a blessing for me,” Cornel West says at the start of our
interview, calling me brother, though we’ve never met. This isn’t
to single me out: he calls everyone that, from David
Letterman to
right-wing pundit Sean
Hannity.
It’s
intrinsic to the black prophetic tradition he comes from and
continually calls on – the American academic called his latest
book Black
Prophetic Fire.
And the 61-year-old professor, philosopher, preacher and poet is
nothing if not fiery, as evidenced by his Monday
night appearance on
ABC’s Q&A.
West
is in Australia for a series
of lectures,
his first visit as a public speaker and agitator for racial and
economic justice (he did visit Sydney once before, under the radar,
to act in the Matrix sequels).
He comes “to listen and learn, get a sense of what’s going on in
Australia,” he says, and “to say what I can and do what I can to
cast some light on what I think is going on in the American empire …
so we can learn from each other.”
— Cornel West (@CornelWest)April 14, 2015
We
must stand united around the globe to STOP the forced closure of
Aboriginal Communities. #sosblakaustralia http://t.co/H7k1ZPgBqW
As
someone who tweeted
support for
the #soblakaustralia movement, West is convinced the history of
colonialism has left the US and Australia in a similar predicament.
“Any
time you’re talking about different legacies of white supremacy,
you’re always talking about arbitrary police power, as well as
decrepit educational systems and massive unemployment, indecent
housing. These are certain similarities you find in any society
that’s allowed itself to be shaped in part by vicious legacies of
white supremacy.”
How do you ensure that black rage – Aboriginal rage – is filtered through love and justice, not hatred and revenge?
The question, says West, is always how to respond: “How do you ensure that the black rage, the Aboriginal rage, is filtered through love and justice and not through hatred and revenge?”
These
are familiar refrains; West employs repetition much like the blues
and jazz musicians he so often cites as inspiration. The points he
makes about government and corporate complicity in racism and poverty
are so lucid, his preacherly cadences so compelling, you don’t mind
hearing what you’ve heard before.
But
he’s also been accused of resting on his laurels of late, of
abandoning academic pursuits in favour of celebrity. His most
poignant and visible critic is his former friend and colleague
Michael Eric Dyson, who published a scathing and controversial 10,000
word takedown of
West in New Republic in April.
The bad
blood between
the two has festered for years, stemming in part from West’s sharp,
often bitter criticisms of President Obama and the African American
leaders like Dyson and the Reverend Al Sharpton who have his ear.
Asked
about Dyson, West takes the high road: “I just want him to address
the issues, you know. Let’s talk about Wall Street domination of
government, let’s talk about the “drone presidency”. Let’s
talk about Edward Snowden and massive surveillance, let’s talk
about Chelsea Manning, let’s talk about police brutality.”
In
full flow: “People say, well you’ve been harsh on the president –
it’s always tied to his policies. If I called him a
‘black puppet of Wall Street’,
it’s not the puppet that needs to be stressed, it’s Wall Street
that is the major concern, and the fact that he has not been a
countervalent force against Wall Street domination of the government
... We live in a state of emergency; we don’t have time for these
little narrow narcissistic exchange.”
West
says the Obama administration is neglecting racial and economic
crises. “You’ve got a black president, a black attorney general,
a black head of homeland security, cabinet secretary. Every 28 hours
a black and brown person is shot by police or a security guard –
not one federal prosecution of a policeman for those shootings. So
those black faces in high places do not translate into justice for
poor and working people who are black and brown and white and
others.”
He
is also concerned about Obama’s role in shaping the highly
secretive Trans-Pacific Partnership treaty (“Nafta on steroids”
as he calls it), which will directly impact
Australians.
“For Barack Obama to be so obsessed with the fast-tracking of such
a global rearrangement ... reveals his very, very deep neoliberal
identity that’s tied to the promotion of corporate interests.”
West
sees dark times ahead if things go on this way. He repeatedly warns
of “planetary catastrophe” and says “when you connect massive
surveillance, big banks, big corporations [and] dominating big
government, you’re on the way to US fascism.
Demonstrators protest the deaths of Indigenous Australians during the G20 in Brisbane. Photograph: Glenn Hunt/Getty Images
But
he glimpses hope in united popular movements. “In the United
States, we live in the
Ferguson moment,
we live in the
Baltimore moment,
and we have a chance of that coming together, very much what Martin
King was trying to do in 68, before he was shot down like a dog.
We’ve got to do exactly what Martin was trying to do. And we have
to be willing to get shot down like a dog like he was.”
style="margin:
0px; font-style: normal;"We have to be willing to get shot down like a dog like Martin Luther King
For
the new generation of African American activists – very much driven
by women and the queer community, who West says are crucial to its
strength – it’s not only about local problems. “You can see the
internationalism among the young people. They talk about peasants in
Mexico, they talk about Palestinians under Israeli occupation, they
more and more want to talk about Dalits in India.”
“Globalisation
is going to occur,” he says. “The question is whether it’s
corporate globalisation or whether it’s going to be a democratic
globalisation.”
West
sees music and art as fundamental to African American political
movements and their international visibility. “We as a blues people
created a blues idiom. How do you deal with catastrophe? ... We
confront catastrophe with a level of integrity and vulnerability and
truth-telling, lack of self-righteousness, just soul disclosure.”
He
cites Toni Morrison in her novel Beloved: “‘This is my soul, I’m
offering up my great big heart to you’ – that’s the wonderful
line [she] has. And that’s precisely what our great musicians
always do, they offer up their great big heart. What you gonna do
about it, world?”
Among
the musicians West currently rates are D’Angelo (“God bless him
with Black Messiah … one of the last great soul singers”),
Anthony Hamilton, Raheem DeVaughn, even
UK soul man Sam Smith.
Has
African American music helped export black political rebellion around
the world? “Once it takes off, the genie is completely out of the
bottle,” he answers.
“You can go to Colombia, Latin America, and
get more sophisticated political hip-hop than you can in the States;
you can go to the West Bank, to India or parts of Africa.”
Or
Australia, where his tour will feature support from hip-hop inspired
poets and artists including Luka Lesson and Omar Musa. “Once it
takes off, it takes on a life and logic of its own, and that’s
where we in the States have so much to learn from the rest of the
world.”
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