The
Coming Collapse of the
house of Windsor and the
Clash of ‘Two
Christianities
Matthew Ehret
1
February, 2020
The
last months have seen the most remarkable fissures breaking in the
foundation of the House of Windsor whose austere image of duty and
Christian morality have entirely broken down under a firestorm of
scandals showcasing the culture of crime and degeneracy prevalent
across the upper ranks of the empire. Scandal for royals by itself is
nothing astounding. Hell, an entire tabloid industry has been built
around it. What is exceptional is the amount of morally repugnant
scandal breaking all at once and the systemic shock effect it has had
on the institutions of the monarchy.
Earlier
last year an international pedophilia ring patronized by royalty with
tentacles across the elite of the western world came to light in
extreme detail with the effect that Royal Prince Andrew has found
himself “fired” from all positions of authority in order to live
in a state of early retirement. To the horror of the royals, Andrew’s
connection to Epstein has renewed interest in the earlier Jimmy
Saville scandal which blew up after the TV show host’s death in
2011. At that moment hundreds pedophilia (and necrophilia) cases
spanning decades was made public. The fact that Saville was a
lifelong friend of both Princes Charles and Andrew alike was even
more detrimental a fact than the Epstein connection.
For
thinking people, these scandals have awakened a renewed interest in
the truth of another crime arranged by the royal family over 20 years
ago: The assassination of Princess Diana on August 31, 1997. The best
exposition of the truth of this murder was presented in the 2011
documentary Unlawful Killing directed by Keith Allan and funded by
Mohammed al Fayed (father of Dodi al Fayed). If you have not yet
watched this film, I couldn’t recommend it more highly. Seriously…
do it.
Today,
Diana’s younger son Prince Harry and his wife Meghan Markle have
made headlines announcing their unprecedented abdication from “senior
positions” in the royal family in order to “work to become
financially independent, while continuing to fully support Her
Majesty the Queen”… in Canada. While theories abound as to why
this is happening from gossipy circles who wish to count the various
Clinton-connected figures of the western liberal establishment
currently courting the royal couple, I wish to evaluate this anomaly
from a slightly different angle.
The
Clash of ‘Two Christianities’
This
angle addresses the very battle in western civilization between two
forms of Christianity showcased dramatically in the 2018 wedding
ceremony which must be seen to be believed and demonstrated something
very important about the clash of “Two Christianities” which has
shaped the last 2000 years of western history.
This
battle is found in the opposing concepts of Man, God and Nature’s
law from which all definitions of “Justice”, “Goodness”,
“Beauty”, “Truth” and “Love” emanate. In the case of what
we will call “oligarchical Christianity” preferred by slave
owners and imperialists, we will classify that perverted version
which denies the validly of such passages as 1 Corinthians 13
preferring instead to emphasize the submissiveness of slaves to
masters, masses to priesthoods and serfs to Caesar.
Obedience
without love or knowledge which slave owners used to keep their human
property in bondage for centuries is the Christianity that modern
critics like Marx and Engels have attacked as “opium for the
masses”.
The
other form of Christianity is found in the total opposition to
slavery due to the principled faith that ALL humans, regardless of
race, are made in the image of the Creator and with implicitly
inalienable rights. This was the revolutionary Christianity that gave
birth to the greatest freedom struggles of history internationally
including the anti-slavery movement of the 19th century through to
the 20th century Civil Rights movement led by Rev. Martin Luther King
Jr. This more potent Christianity expresses itself in various forms
and denominations, but the common denominator is the PRINCIPLE of 1
Corinthians 13 – with Paul’s directive to love in a total,
agapic, revolutionary manner even if it means the loss of one’s own
security and even one’s own life. Before Christ, this form of love
which imperialists mortally feared was embodied eloquently in the 5th
century BC drama Prometheus Bound written by Aeschylus (more to be
said below).
So
how does this lesson of the ‘two Christianities’ manifest itself
in the current story of Harry and Markle’s departure from the
collapsing House of Windsor?
To
answer that, I’d like to take a short review of the royal couple’s
2018 wedding which featured a most anomalous occurrence which one
would have to see in order to believe.
The
Fractures Grow at the Royal Wedding
As
the guests arrived in the usual pomp and regalia that such an event
typically entails, all appeared to be unfolding according to British
Anglican standards of conduct and Kantian elitism. As the keynote
speaker Bishop Michael Curry (head of the American Episcopal Church
(1)) began his sermon, something began to change. Based upon the
scowling expressions of the Queen, her consort and squirming
discomfort of other royals in the audience, one could see why
something had fallen completely “off script”.
Opening
the ceremony, the bishop gave a speech one would never have thought
possible in the walls of the Church of St. George which has only
known the hollow form of oligarchical Christianity for centuries.
Speaking on the nature of genuine agapic love in opposition to the
hollow shell of empire, Rev. Curry stated:
“Jesus
said, ‘you shall love the lord, your god, with all your heart, all
your soul, all your mind and all your strength. This is the first and
great commandment.’ And the second is like it. Love your neighbor
as yourself. And then in Matthews’ version, he added, he said on
these two, love of god and love of neighbor, hang all the law, all
the prophets, everything that Moses wrote, everything in the holy
prophets, everything in the scriptures, everything that god has been
trying to tell the world, love god. Love your neighbors. And while
you’re at it, love yourself.
Someone
once said that Jesus began most revolutionary movement in all of
human history, a movement grounded in the unconditional love of god
for the world. And a movement mandating people to live that love. And
in so doing, to change not only their lives but the very life of the
world itself. I’m talking about some power, real power, power to
change the world.”
Curry
shifted gears near the end of his sermon in order to celebrate the
figure of Aeschylus’ drama named Prometheus, the fire-bringer who
stole fire from Zeus in order to share it with mankind at the cost of
thousands of years of torture.
“Fire,
to a great extent, made human civilization possible. Fire, made it
possible to cook food and to provide sanitary ways of eating, which
reduced the spread of disease in its time. Fire made it possible to
heat warm environments and thereby made human migration around the
world a possibility, even into colder climates. Fire made it
possible—there is no—there was no Bronze Age without fire. No
Iron Age without fire. No Industrial Revolution without fire. The
advances of science and technology are greatly dependent on the human
ability and capacity to take fire and use it for human good.”
It
is an open secret that the modern environmentalist movement’s
longest living founder and patron is none other than Prince Philip
himself, who co-founded the World Wildlife Fund for Nature in 1961
along with his bosom buddy Prince Bernhardt of Bilderberger fame.
Married to the head of the Anglican Church, Prince Philip expressed
this misanthropic anti-Christian view of man on multiple occasions
over the years and has even publically stated his wish to be
“reincarnated as a deadly virus” to solve overpopulation. In a
December 1981 People Magazine interview, His royal virus laid it all
out when he said:
“Human
population growth is probably the single most serious long-term
threat to survival. We’re in for a major disaster if it isn’t
curbed… The more people there are, the more resources they’ll
consume, the more pollution they’ll create, the more fighting they
will do. We have no option. If it isn’t controlled voluntarily, it
will be controlled involuntarily.”
It
is also an open secret that the guiding ethic of the environmental
movement which Philip and Bernhardt founded identified the figure of
Prometheus as the core enemy image of man which has caused all of the
“environmental disequilibrium” throughout history that their
anti-growth decarbonisation schemes have sought to undo.
A
leading Commander of the British Empire, friend of Philip and top
advisor to Pope Francis, Sir Hans Schellenhuber co-authored the 2015
Encyclical Laudato Si which led into the Vatican push for a new
category of “climate sins” which dovetails the international
Green New Deal when he stated: “In the age of fire, mankind has
grown to a certain planetary power… And thus we are steering on in
complete ignorance of the firewalls of the planetary system. Is there
an alternative course? There are many! But all require, not reform,
but rather the early defeat of the fossil-nuclear complex.”
Experiencing
the fire of Promethean Christianity burn the skin of royal viruses
like Prince Philip in the morally hollowed walls of St. George’s
Cathedral was really refreshing. The musical intervention featuring
African American spirituals displayed an honesty in that profane den
of hypocrisy which was also a welcomed breath of fresh air.
Whatever
the deeper reasons for Harry and Markle’s departure from their
positions to create a new life distanced from the monarchy, we do
know that this schism between image and reality has occurred, and is
growing larger every day. One can almost hear the echo of Edgar Poe’s
Roderick Usher (an archetype for all royals) sitting in his hollowed
castle screaming in horror at the reality that the days of Feudal
grandeur are over, as the fissures long ignored in the manor’s
foundations result in the collapse of the house and all it stands
for.
With
these humble thoughts in mind, I hope you enjoy watching the royals
squirm as much as I did.
The
author can be reached at canadianpatriot1776@tutanota.com
(1)
Bishop Curry’s parents were both sharecroppers from Alabama who
joined the Episcopal Church during the days of segregation when it
was the only church in Ohio that permitted blacks and whites to drink
from the same chalice.
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