Which ever way you put this this is INSANE.
Sydney University adopts law courses pushing for recognition of sharia law, polygamy and young marriage in Australian legal system
14
July, 2017
The
most prestigious law school in Australia has two courses which call
for lements of sharia law to be recognised in the mainstream legal
system — including allowances for polygamy and lowering the age of
consent.
One
of the Sydney University courses, Muslim Minorities And The Law, is
taught by Salim Farrar and Dr Ghena Krayem and it uses a book the
pair wrote as “the monograph upon which the unit of study bases its
teaching”.
The
Daily Telegraph can reveal the book claims “sharia and common law
are not inherently incompatible” and that police’s failures to
accommodate Islamic religious identity during operations was
hampering the fight against Islamist terrorism.
Education
Minister Simon Birmingham has spoken out about teaching sharia law at
university. Picture: Jason Sammon
Federal
Education Minister Simon Birmingham has warned universities that
religion has no place in the law.
“Equality
of the law, under the law and before the law should be one of the
first principles in our law schools,” he told The Daily Telegraph.
“We
all operate under the one legal framework in Australia, applied
consistently to all and that is not a matter for negotiation.”
Mr
Birmingham’s office also warned universities about using taxpayer
funds to promote ideologies at odds with the Australian public
“Universities
must keep in touch with Australian community expectations and that
includes respect for and adherence to Australian law,” a spokesman
said.
“Universities
operate under a social license and we rightly expect that the
taxpayer funding going to those institutions is being used to deliver
benefits to all Australians.”
Milad
Bin Ahmad-Shah Al-Ahmadzai, 25, has refused to stand for four judges
over more than a year.
The
book also takes aims at judges for denouncing “conservative Muslim
values” during sentencing.
“Where
found guilty of transgressing Western values, for example in gender
equality, or violating national security, courts have clearly
communicated their denunciation of ‘traditional’ or conservative
Muslim values when sentencing, dispensing exemplary sentences and
announcing aggravating factors, even when the written law does not
explicitly demand it,” it says.
The
idea of mixing sharia law with Australian law has been criticised by
the legal fraternity and Islamic leaders, who said the “division
between religion and courts” must be upheld.
However,
the authors say when it comes to the law “we will suggest that
‘accommodation’ is not enough and that, as liberal democratic
societies, we should move towards a notion of ‘recognition’.”
The
authors also call for research into whether polygamy should be
legally recognised.
Dr
Ghena Krayem teaches one of the Sydney University courses, Muslim
Minorities And The Law, with Salim Farrar. Picture: Andy Baker.
“There
is no doubt that this is an area that needs to be researched,
particularly given the fact that anecdotal evidence suggests that
this is an increasing practice in Muslim communities,” it says.
The
course brief for Mr Farrar’s undergraduate course Introduction To
Islamic law says it will focus on “shari’ah (the classical laws
as derived from the religious sources), and will seek to explain its
relationship to the contemporary laws of Muslim states and to the
cultural practices of Muslim communities living in Australia and
other predominantly non-Muslim states.”
Sharia
law is Islam’s religious law. It is often described as a code for
living for Muslims. There is ongoing dispute between traditionalists
and reformists over its application in Western society.
At
its most extreme, sharia law calls for death by stoning for
adulterers.
However,
the Sydney academics condemn such practices in their writings.
The
book says “in terms of police operational practice, there has been
little evidence of accommodation of Islamic religious identity across
our jurisdictions.
Associate
Professor Salim Farrar teaches Muslim Minorities And The Law with Dr
Ghena Krayem.
“Rather,
evidence suggests police have targeted and discriminated against
Muslims simply on grounds of religious identity. While Muslims tend
not to object to greater personal intrusions where clearly justified
for security reasons, such procedural unfairness is likely to be
counter-productive in the fight against Islamist terrorism.”
In
a chapter on Islamic Family Law, the authors say a man has the
“exclusive” right to divorce his wife and states that sharia does
not recognise minimum age in marriage.
“There
is no minimum age for a contract of marriage, but it should not be
consummated if that would cause harm to the putative spouse.”
It
also criticised the Australian legal system for not recognising the
religious significance of paying a woman a fee to marry her, a
practice known as mahr.
Law
Society of NSW president Pauline Wright said universities were
“places of ideas and should be exploring them but having said that
in terms of the law — in my view — all Australians should be
subject to the same law.
“I
don’t think bringing different laws in based on the religion of
people coming before the courts is appropriate.”
SHARIA LAW PUNISHMENT
The Australian Federation of Islamic Councils spokesman Ali Kadri said sharia was often “misunderstood”, but expressed a similar sentiment.
“I
think there is nothing within Australian law which stops me from
following my religion as I am supposed to and I would not be
compromising anything within my religion by following Australian law
as it is,” he said.
“I
don’t think we need to have religious connotations with any law
because we are a secular country.”
Dr
Krayem and a team of Melbourne academics were awarded a federal
government research grant in 2015 to research the Response Of
Australian Family Law To Islamic Community Processes, to influence
“future policy developments”. Family law expert Robert Balzola
said it was concerning that public funding was behind the research.
A
university spokesman said the “optional” course would provide
students with a “basic understanding of the sources of Islamic law
and its interpretation”.
Both academics declined to comment.
MUSLIMSIN AUSTRALIA OFFENDED THAT THEIR KIDS HAVE TO SING NATIONAL ANTHEM
Swedish Church Removes Crosses to Make Muslim Migrants Feel “Welcome"
Magazine for Life,
13
July, 2017
Ezra
Levant, Canadian attorney, media personality, political activist,
writer and broadcaster, has a point. It’s difficult to remain a
Church, a place of worship for the Christian religion, if you take
out all religious symbols from the building and expect worshipers of
another religion to join your congregation. What makes Bishop Eva
Brunne’s efforts particularly peculiar is the fact that she herself
is a lesbian. That would be penalized by death by Muslim law. Taking
the crosses out of the Church and arranging the chairs to face Mecca
is not going to change Muslim religious law. And Bishop Brunne may
find herself having to pay a high price for creating a
Muslim-friendly church.
Can
a Church truly be turned into a mosque? Is this the government’s
doing or is this a Bishop’s own doing?
Will
this bending-over backwards step be accepted by those who observe the
Muslim religion? Probably not.
Western
culture is under attack by radical Islam. Fighting is so much more
challenging than surrender. But, the rewards are for all future
generations. Standing up for liberty sometimes means confronting
evil. If we are not willing to pay the price of fighting, then we
will pay the much more difficult price of surrender.
Sweden
ought to be a place that people understand that ruthless tyrannies
overrun those who don’t know how to defend themselves.
Respecting
other religions ought to be a two-way street.
I don't subscribe to the clash of civilisations theory but this is insane so I find it dfficult to disagree with Paul Joseph Watson.
But if you disagree with the self-destruction of western, Christian civilisation you are a racist.
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