Hugo
Chavez: New World Rising
The
great Bolivarian is gone – which means the U.S. will soon escalate
its destabilization campaign against his country. “Washington hopes
that Venezuelan socialism cannot survive without Chavez.” But the
U.S. cannot roll back the movement that Chavez did so much to ignite,
“the dark awakening in the barrios, favelas, rural villages and
native highlands of the continent.”.
6
March, 2013
“For
14 years, they have painted the Bolivarian Republic as illegitimate,
dictatorial, primitive.”
The
darker majorities of Latin America mourn the passing of the people’s
champion, President Hugo Rafael Chávez Frías, the man whom the
racist white Venezuelan elite called ese
mono
– “that monkey.” Since 1998 – with a 48-hour break during the
2002, U.S.-sponsored coup – the four-fifths
of Venezuela that is some variety of
Indigenous-mestizo-mullato-African – like Chavez – has known
power for the first time since the conquistadors of Western Europe
launched their 500-year war against the rest of planet Earth.
South
America’s emergence as the most promising zone of resistance to
U.S. imperial savagery is inseparable from the dark awakening in the
barrios, favelas, rural villages and native highlands of the
continent. Chavez’s triumph, and that of the Aymara-descended
Bolivian president, Evo
Morales,
in 2005, are the most dramatic expressions of what has been called
the “Latin Spring” – a reclamation of national patrimony that
is, by historical necessity, socialist. As a result, a large majority
of South Americans now live under relatively progressive governments.
The
Cuban Revolution of 1959 was, of course, the great hemispheric
breakaway from Yankee empire in the 20th century, the seminal event
in the disintegration of what later came to be called the “Washington
Consensus” in Latin America.
Chavez’s victory, almost 40 years
later, was the other shoe dropping, a phenomenon nearly as
racially-weighted, in Latin American terms, as the Haitian Revolution
that culminated in 1804. Fidel, the son of a Spanish soldier,
declared that “the blood of Africa runs deep in our veins” and
that Cuba is an “African Spanish” nation. However, that reality
was hardly visible in the Cuban hierarchy. Not so, with Chavez, the
pardo
whose lineage was obvious and proudly worn. "My Indian roots are
from my father's side. He is mixed Indian and black, which makes me
very proud," said
Chavez
– a circumstance of birth and pride that made the whites of
affluent east Caracas neighborhoods like Altamira spitting mad,
hysterical in their hatred. The racial-political color line has long
been plain to see in the complexions of pro- and anti-government
demonstrations in Venezuela.
“The
‘Latin Spring’ is, by historical necessity, socialist.”
The
purported “ambiguity” of race in South America is largely limited
to those who belong to the innumerable subgroups of the Not-White, in
all their flavors. However, for the fraction of the population that
believe themselves to be purely European, there is no ambiguity; they
know precisely who they are (or claim to be). Color lines may be
fuzzy among the mixed race majorities of much of Latin America, but
white elites quickly bring these boundaries into stark relief when
fundamental questions of privilege and power arise. Popular power
means the rule of people like “that monkey,” Chavez –
illegitimate and bestial.
U.S.
corporate media speak the language of the pale denizens of Altamira.
For 14 years, they have painted the Bolivarian Republic as
illegitimate, dictatorial, primitive. Chavez is delegitimized as a
“strongman,” rather than a remarkably popular politician and icon
who has won more elections than any other head of state in the
western hemisphere during the same space of time. As former U.S.
president Jimmy
Carter said,
last year: "As a matter of fact, of the 92 elections that we've
monitored, I would say that the election process in Venezuela is the
best in the world."
In
assessing Chavez’s “legacy,” the global bourgeois media cite
the “divisions” that plague Venezuelan society and, in the words
of Business Week,
an economy in “shambles.” But, Chavez and his comrades would have
been abject failures – and been tossed from office – had they not
drawn lines between the oppressed majority and the privileged
exploiters. Division is good and necessary. Consequently, the economy
has succeeded in reducing the proportion of households in poverty
from 44 percent in 1998 to 27 percent in 2011. Chavez has served the
people.
“The
racial-political color line has long been plain to see in the
complexions of pro- and anti-government demonstrations in Venezuela.”
Just
before Chavez’s last electoral victory, former Brazilian president
Lula da Silva, a product of the post-1998 wave of leftist triumphs at
the polls, said:
"A victory for Chávez is not just a victory for the people of
Venezuela but also a victory for all the people of Latin America …
this victory will strike another blow against imperialism."
Last
week, as Chavez was fading, the opposition leader, Henrique Capriles
Radonski, traveled to New
York, Miami and Washington
– presumably, to get his marching orders. Washington hopes that
Venezuelan socialism cannot survive without Chavez. In their state of
desperate decay, the imperialists are willing to throw whole regions
of the world into chaos rather than be eclipsed by new alignments of
trade and international relations. Venezuelans have every reason to
expect a renewed U.S. campaign of destabilization, in the wake of
their leader’s passing.
Chavez
tried to give Barack Obama the benefit of the doubt. On election
night, 2008, at a rally in Caracas, Chavez spoke this
way
of the president-elect:
“We
are not asking him to be a revolutionary, to be a socialist – no.
We just want the black man who is about to be the U.S. president to
have enough stature for the times the world is living through.
"I
send an overture to the black man, from us here, who are of
Indigenous, black, Caribbean, South American race. I am ready to sit
down and talk ... I hope we can, and I hope we can enter a new
stage."
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