Questioning
Culture: The Long Littleness of Life
Guy
McPherson
18
August, 2013, 18.24
Professor
Guy McPherson on how we use distractions to make our lives
meaningful.
My
prior essay in this space posed a series of questions. Culture
discourages us from asking, much less answering, most of these
questions.
Throughout
our lives, we spend considerable time seeking feedback from people
and institutions, but the feedback we seek generally falls within a
small subset of important issues. Furthermore, I question the wisdom
of seeking validation, much less approval, within the realm of an
irredeemably corrupt system.
Some
of us seek to conduct meaningful lives. However, the universe imposes
upon us a meaningless existence. There is no meaning beyond the
meaning(s) we create. In attempting to create meaning, which often
involves attempts to outrun our mortality, we generate distractions.
We occasionally call them objectives, goals, or acts of service to
others. With the result being our legacy.
Yet
it’s too late to leave a better world for future generations of
humans. The concept of leaving a legacy becomes moot when staring
into the abyss of near-term human extinction. What, then, is the
point? Are we, in the words of English poet Frances Cornford,
“…magnificently unprepared for the long littleness of life”?
As
we seek feedback about the conduct of our lives, we simultaneously
seek
distractions. The distractions include the movies we watch, the
books we read, the trips we take, the discussions in which we engage.
The line blurs between distractions and authentic work until we are
defined by the combination. The totality becomes who we are. The
nature of our distractions is what makes us human, in the sense of
differentiating us from other primates. Non-human primates don’t
read books, much less discuss them. Such distractions do not enable
our survival and in that sense are not “necessities” (cf. food,
water, shelter). However, they are not necessarily “luxuries”
either. Apparently there are shades of existential gray.
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