James Howard Kunstler: America's Not Going Socialist, It's Going Medieval

I could not have expressed it better myself!

Only yesterday I read article by a NZ-based liberal journalist opining that the government's budget did not go far enough so what they need to do is borrow yet more money because the interest rates are “low”. Never mind the inability to pay off the increasing national credit card debt.

This is the sort of delusion Kunstler is talking about

Kunstler: America's Not 

Going Socialist, It's Going 

Medieval

Going Where, Exactly?

Kunstler.com,

7 June, 2019

In response to what has become a nation of shameless racketeering, vivid wealth disparity, and shocking destitution on display in city streets, the party of the common man seeks remedies in the redistribution of capital. Seems more than fair to many. It’s not for nothing that they style it “social justice,” the cutting edge of an economic system called socialism — with overtones, of course, of settling racial and gender scores for good measure.

Socialism might seem to be the answer to all this unfairness and indignity. And naturally it focuses on the two activities that have turned into the worst rackets in America: higher education and health care, a.k.a. “Eds and Meds.” Both are now cruel bloated parodies of what they used to be, turning their customers into debt serfs and bankrupts, apart from their dismal failures of basic mission: to prepare developing minds for reality and to “first do no harm.”

The proposed remedy is for the national government to take responsibility for running them and to make their services free to all. That would do nothing, of course, to reform the patent idiocies of the gender studies departments; or rescue the sorry victims of obesity and diabetes from their toxic consumption of whoppers, pizza, and slurpees. Those dynamics operate on feedback wheels of futility for which there is no happy ending outside of drastic changes in thought and behavior.

The Left now promises redemption from these great quandaries with the tag-team of Robin Hood and Santa Claus ushering in a new golden era of free stuff. It’s understandable perhaps, considering how desperate so many citizens of this land are, and how desperation feeds rescue fantasies. And the Left may even get a chance to try this wizardry after the next election. But it’s really not where history is taking us. America is not going to go socialist, it’s going medieval. Why is that?

To put it simply, the money is not there. But the “money” is only an abstract representation of material wealth of one kind or another — energy, goods, resources, and delivery systems — and all that is becoming more of a fugitive presence in reality-based civilization. We don’t have the mojo anymore to nationalize and centralize these sprawling activities. It must be obvious that government is not only fatally beyond bankruptcy, but that it has also reached the stage of diminishing returns from over-investment in complexity that translates into generalized incompetency. It’s hardly just Mr. Trump alone that is responsible for the chaotic paralysis all around us.

Societies are self-organizing, emergent phenomena. They respond to the circumstances that reality presents, and they take us in unexpected directions. The general expectation in the USA since the Second World War has been for ever-increasing material comfort provided by an inexhaustible techno-industrial cornucopia, kind of a cosmic goodie machine. Well, we’d better adjust our thinking to the fact that the horn-of-plenty is shockingly out of goodies, and that no amount of financial hocus-pocus is going to refill it. Valiant attempts to redistribute the already-existing wealth are liable to prove disappointing, especially when the paper and digital representations of that wealth in “money” turn out to be figments — promises to pay that will never be kept because they can’t be kept.

So, instead of fantasizing about free PhD programs for everybody, and free insulin for the multitudes, consider instead the vista of a reduced population working in the fields and pastures to bring enough food out of the long-abused land to live through the next winter. Consider a world in which, if we are lucky, the electricity runs for a few hours a day, but possibly not at all. Imagine a world in which men and women actually function in different divisions of labor and different social spaces because they must, to keep the human project going. Imagine a world in which the ideas in your head about that world actually have to comport with the way the way that world really works — and the severe penalty for failing to recognize that. That’s the more likely world we’re heading into. It won’t put an end to dreams of utopias and cosmic rewards, but it will be a sobering moment in history.

P.S. If the Left is deluded so too is the Right!

Chavez and Venezuelan socialism

Hugo Chavez: New World Rising

The great Bolivarian is gone – which means the U.S. will soon escalate its destabilization campaign against his country. “Washington hopes that Venezuelan socialism cannot survive without Chavez.” But the U.S. cannot roll back the movement that Chavez did so much to ignite, “the dark awakening in the barrios, favelas, rural villages and native highlands of the continent.”.

Black Agenda Report,

6 March, 2013

“For 14 years, they have painted the Bolivarian Republic as illegitimate, dictatorial, primitive.”

The darker majorities of Latin America mourn the passing of the people’s champion, President Hugo Rafael Chávez Frías, the man whom the racist white Venezuelan elite called ese mono – “that monkey.” Since 1998 – with a 48-hour break during the 2002, U.S.-sponsored coup – the four-fifths of Venezuela that is some variety of Indigenous-mestizo-mullato-African – like Chavez – has known power for the first time since the conquistadors of Western Europe launched their 500-year war against the rest of planet Earth.

South America’s emergence as the most promising zone of resistance to U.S. imperial savagery is inseparable from the dark awakening in the barrios, favelas, rural villages and native highlands of the continent. Chavez’s triumph, and that of the Aymara-descended Bolivian president, Evo Morales, in 2005, are the most dramatic expressions of what has been called the “Latin Spring” – a reclamation of national patrimony that is, by historical necessity, socialist. As a result, a large majority of South Americans now live under relatively progressive governments.

The Cuban Revolution of 1959 was, of course, the great hemispheric breakaway from Yankee empire in the 20th century, the seminal event in the disintegration of what later came to be called the “Washington Consensus” in Latin America. 

Chavez’s victory, almost 40 years later, was the other shoe dropping, a phenomenon nearly as racially-weighted, in Latin American terms, as the Haitian Revolution that culminated in 1804. Fidel, the son of a Spanish soldier, declared that “the blood of Africa runs deep in our veins” and that Cuba is an “African Spanish” nation. However, that reality was hardly visible in the Cuban hierarchy. Not so, with Chavez, the pardo whose lineage was obvious and proudly worn. "My Indian roots are from my father's side. He is mixed Indian and black, which makes me very proud," said Chavez – a circumstance of birth and pride that made the whites of affluent east Caracas neighborhoods like Altamira spitting mad, hysterical in their hatred. The racial-political color line has long been plain to see in the complexions of pro- and anti-government demonstrations in Venezuela.

“The ‘Latin Spring’ is, by historical necessity, socialist.”

The purported “ambiguity” of race in South America is largely limited to those who belong to the innumerable subgroups of the Not-White, in all their flavors. However, for the fraction of the population that believe themselves to be purely European, there is no ambiguity; they know precisely who they are (or claim to be). Color lines may be fuzzy among the mixed race majorities of much of Latin America, but white elites quickly bring these boundaries into stark relief when fundamental questions of privilege and power arise. Popular power means the rule of people like “that monkey,” Chavez – illegitimate and bestial.

U.S. corporate media speak the language of the pale denizens of Altamira. For 14 years, they have painted the Bolivarian Republic as illegitimate, dictatorial, primitive. Chavez is delegitimized as a “strongman,” rather than a remarkably popular politician and icon who has won more elections than any other head of state in the western hemisphere during the same space of time. As former U.S. president Jimmy Carter said, last year: "As a matter of fact, of the 92 elections that we've monitored, I would say that the election process in Venezuela is the best in the world."

In assessing Chavez’s “legacy,” the global bourgeois media cite the “divisions” that plague Venezuelan society and, in the words of Business Week, an economy in “shambles.” But, Chavez and his comrades would have been abject failures – and been tossed from office – had they not drawn lines between the oppressed majority and the privileged exploiters. Division is good and necessary. Consequently, the economy has succeeded in reducing the proportion of households in poverty from 44 percent in 1998 to 27 percent in 2011. Chavez has served the people.

“The racial-political color line has long been plain to see in the complexions of pro- and anti-government demonstrations in Venezuela.”

Just before Chavez’s last electoral victory, former Brazilian president Lula da Silva, a product of the post-1998 wave of leftist triumphs at the polls, said: "A victory for Chávez is not just a victory for the people of Venezuela but also a victory for all the people of Latin America … this victory will strike another blow against imperialism."

Last week, as Chavez was fading, the opposition leader, Henrique Capriles Radonski, traveled to New York, Miami and Washington – presumably, to get his marching orders. Washington hopes that Venezuelan socialism cannot survive without Chavez. In their state of desperate decay, the imperialists are willing to throw whole regions of the world into chaos rather than be eclipsed by new alignments of trade and international relations. Venezuelans have every reason to expect a renewed U.S. campaign of destabilization, in the wake of their leader’s passing.

Chavez tried to give Barack Obama the benefit of the doubt. On election night, 2008, at a rally in Caracas, Chavez spoke this way of the president-elect:

“We are not asking him to be a revolutionary, to be a socialist – no. We just want the black man who is about to be the U.S. president to have enough stature for the times the world is living through.

"I send an overture to the black man, from us here, who are of Indigenous, black, Caribbean, South American race. I am ready to sit down and talk ... I hope we can, and I hope we can enter a new stage."

But the Black man in the White House is smelling like sulphur, just like his predecessor.