Canada's
First Nations protest heralds a new alliance
The
grassroots IdleNoMore movement of aboriginal people offers a more
sustainable future for all Canadians
20
December, 2012
Canada's
placid winter surface has been broken by unprecedented protests by
its aboriginal peoples. In just a few weeks, a small campaign
launched against the Conservative government's budget bill by four
aboriginal women has expanded and transformed into a season of
discontent: a cultural and political resurgence.
It
has seen rallies in dozens of cities, a disruption of legislature,
blockades of major highways, drumming flash mobs in malls, a flurry
of Twitter activity under the hashtag #IdleNoMore and a hunger strike
by Chief Theresa Spence, in a tepee minutes from Ottawa's parliament.
Into her tenth day, Spence says she is "willing to die for her
people" to get the prime minister, chiefs and Queen to discuss
respect for historical treaties.
The
Minister of Aboriginal Affairs John Duncan has dismissed the
escalating protest movement, saying "that's social media, so
we'll just have to see where that goes." He told international
media that relations with First Nations are "very good". If
only that were the truth. What remains unspeakable in mainstream
politics in Canada was recently uttered, in a moment of rare candour,
by former Prime Minister Paul Martin:
"We
have never admitted to ourselves that we were, and still are, a
colonial power."
The
evidence – and source of the current anger and unrest – is hard
to dispute. While Canada has the world's largest supply of fresh
water, more than 100 aboriginal communities have tapwater so foul
they are under continual boil alert (pdf). Aboriginal peoples
constitute 3% of Canada's population; they make up 20% of its
prisons' inmates. In the far north, the rate of tuberculosis is a
stunning 137 times that of the rest of the country. And the suicide
rate capital of the world? A small reserve in Ontario, where a group
of school-age girls once signed a pact to collectively take their
lives.
Such
realities have not stopped politicians and pundits from prattling on
about the sums supposedly lavished on aboriginal peoples. The myth
that aboriginals freeload off the state serves to conceal the real
scandal: that most money pays for a sprawling government bureaucracy
that keeps aboriginals poor, second-class, and dependent. The
widespread notion that First Nations mismanage and squander what
funds they do receive is simple prejudice: government reports
acknowledge that communities are buried under a mountain of strict
accounting; they are no more corrupt than non-native municipalities.
Billions
have indeed been spent – not on fixing housing, building schools or
ending the country's two-tiered child aid services, but on a legal
war against aboriginal communities. Every year, the government pours
more than $100m into court battles to curtail aboriginal rights –
and that figure alone went to defeating a single lawsuit launched by
two Alberta First Nations trying to recover oil royalties essentially
stolen by bureaucrats.
Despite
such odds, the highest courts of the land have ruled time and again
in favour of aboriginal peoples. Over the last three decades, they
have recognized that aboriginal nations have hunting, fishing and
land rights, in some cases even outright ownership, over vast areas
of unceded territory in British Columbia and elsewhere. And that the
treaties Chief Spence is starving herself to see upheld – signed by
the British Crown in the 1700 and 1800s, and the Canadian government
until the early 1900s – mean the land's wealth should be shared,
not pillaged.
Federal
and provincial governments have tried to claw back these rights using
every means at their disposal: unilateral legislation and one-sided
negotiations, spying on and demonizing aboriginal activists, and,
when all else fails, shuttling troublesome leaders to jail.
Parliament
will soon debate a bill that would break up reserves – still,
mostly, collectively held – into individual private property that
can be purchased by non-native speculators. The undeclared agenda of
government policy is the same as it was a century ago: a grab for
resource-rich lands, and the assimilation of aboriginal nations.
Canadians
have often turned a blind eye, having been taught to see the rights
of aboriginal peoples as a threat to their interests. Dare to restore
sovereignty to the original inhabitants, the story goes, and
Canadians will be hustled out of their jobs and off the land. Or more
absurdly, onto the first ships back to Europe.
But
here's the good news. Amidst a hugely popular national movement
against tar sands tankers and pipelines that would cross aboriginal
territories, Canadians are starting a different narrative: allying
with First Nations that have strong legal rights, and a fierce
attachment to their lands and waters, may, in fact, offer the surest
chance of protecting the environment and climate. Get behind
aboriginal communities that have vetoes over unwanted development,
and everyone wins. First Nations aren't about to push anyone off the
land; they simply want to steward it responsibly.
Think
of this as a sign of things to come: an image of Vancouver's mayor,
flanked by aboriginal chiefs, speaking out together against a
destructive pipeline project. After all, who would Canadians rather
control enormous swathes of rural, often pristine land : foreign
corporations who see in it only dollar signs over the next financial
quarter, or aboriginal communities whose commitment to its
sustainability is multigenerational?
The
importance of #IdleNoMore cannot be overstated. Grassroots movements
are what have ensured the survival of aboriginal culture, and what
remains of an aboriginal land base. If it grows in energy and
coordinates in a network of activism like Defenders of the Land, it
could be a powerful force to reset aboriginal-state relations.
It
will not only ensure Prime Minister Stephen Harper finally takes the
short drive from his office to visit an ailing Theresa Spence. It may
also inspire non-native Canada itself, idle for too long, to reckon
with the past and envision a very different future.
For
the official website for Idle No More GO
HERE
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