Monday, 20 June 2016

Reflections on Russophobia

As we approach the 65th annoversary of the nazi invasion of the Soviet Union and as NATO masses its troops on the Russian border for the first time since June, 1941 these reflections are very apt.

Deconstructing Russophobia

By Catherine Brown


6 June, 2014

Imagine that Vladimir Putin were not a murderous autocrat and kleptocrat who has spent his fourteen years in power living up to his KGB past and dragging Russia ever back towards Communist autocracy, illiberalism, and expansionism. Imagine that instead he were one of the greatest leaders that Russia has had, whose policies have helped produce a massive rise in living standards and life expectancy, recuperation of national pride, and enforcement of the rule of law, who has tackled kleptocrats and gangsters wisely and well, whose foreign policy has on balance been realistic, diplomatic, and conducive to peace, who has presided over a country of which the human rights record is considerably better than that of the United States and in which civil rights are improving, and who richly deserves the steady support of 65% – currently at a Ukraine-related high of 83% – of the population that he possesses. It is my understanding that the reality is closer to the second scenario than the first – and I may note that I say this as someone with no ethnic, financial, professional or political ties to Russia whatsoever. It follows that I am not a Russian expert – but nor am I, on the other hand, parti pris. I am a friendly, distanced observer of the country.

Let me start by explaining the history of my connection to the country. When I was a teenager my somewhat timid and unimaginative school uncharacteristically decided to organise a trip to a wacky place such as Russia, where, as it seemed, considerable political change happened to be taking place. So it was that I visited the Soviet Union during the last month of its existence, whilst myself having almost as little conception of what the Soviet Union was, as of what might be about to replace it. Some years later, in my year, so-called ‘out’, before university, I found myself living on the Danube’s South bank in Ruse, Bulgaria, learning some Bulgarian but telling myself that if ever I properly learned a Slavic language it would be one that would allow me to converse with hundreds of millions not just seven million users. After a degree in English I made a diagonal move into an MSc in Russian and Post-Soviet Studies at the London School of Economics, where it was abundantly clear that Britain’s finest kremlinogists had had very little idea that or when the Soviet Union was going to end – and who, tsarist nostalgists and Soviet nostalgists alike – were dismayed at what was happening in the country at the time. The worst time was already over when, in 2002, I moved to Moscow to improve my book-learned Russian, and to teach English. I became amongst other things an Anglo-Russian literary comparatist, and have visited the country at least annually since then.

The Moscow I remember of 1991 was febrile, almost but not quite panicked, and throngingly poor. The Moscow I remember of 2002 can best be summarised with the word ‘rough’. Though safe in ways in which London isn’t – I often used private cars as taxis, alone, at night – there were also several obvious ways to die which London lacked. Open manhole covers, slipping drunk in the snow, crossfire. This was ‘diky capitalism’ – wild capitalism, with its gloves decidedly off. Legless – literally – Afghan vets pushing themselves through the snow, their torsos balanced on makeshift skateboards. Families camped out singing for their supper. Concert-quality violinists busking. Professional gymnasts stripping in nightclubs. Makeup stores where Western brands were sold at what I at first thought were ruble prices but were in fact hugely inflated and illegal US dollar prices. My employer at a private English school wasn’t paying tax, on the grounds that he couldn’t both do that and be solvent. Police one crossed the street to avoid – both because one’s own affairs would inevitably involve some illegality, and because they were underpaid and relied on bribes.

A year later, on a visit, the situation was slightly better. The most extravagant misery was no longer apparent. A year later, better still. And that has been the consistent pattern on all my visits since then. Capitalism has been getting its gloves back on. Public facilities are in a much better state. Nothing is sold in dollars and Western brands have Russian rivals. A sensible tax structure means that businesses and salaried employees can and do pay their taxes. One sees no-one drunk in public. Muscovite women no longer exaggerate their femininity in a way which testifies to financial insecurity and a strenuous imitation of a pornographically-imagined West. And most reassuringly of all, to Westerners used to this custom, people have begun to smile. Even the hardest cases – the babushki guarding the museum rooms, and the border guards at passport control – will now return a smile. Last year, for the first time, I felt that Russia was in a new phase – the post-post-Soviet, in which people are no longer waiting for normality to be re-established, or yearning to live in a ‘normal’ country. A new normality, and a new optimism, have emerged.

My locus of pulse-taking of the country has usually been Moscow – to a lesser extent St Petersburg, Nizhnii Novgorod, and Perm – but from what I hear of the rest of the country, the improvement has been, if slower, widespread and also steady.

Now this period of my acquaintance has coincided with Putin’s time in power. 
It is one feature of the Western media treatments of Russia that it makes Putin metonymic of the country, one of its assumptions being his increasingly autocratic control of it. I dispute that assumption; but I have no doubt that Putin has had a decisive impact on Russian politics in this century. For this reason, my target in this post is not only Russophobia but Putinophobia, and I consider these to be related biases: here I am taking a phobia in the sense of a negative prejudice.

The impetus for this post is my sense that the Russia which I have got to know, and the Russia I see described in Western and specifically British mainstream media, have become increasingly discrepant. As Russia, in my experience, has improved with regard to just about every indicator I can think of, its image in the Western press has deteriorated. Now, there are all kinds of ways in which improving living standards could be compatible with increasing autocracy and international belligerence – one thinks of Hitler. But I believe that no such combination pertains in Putin’s case.

I will just finish this introduction with an anecdote. This April I visited the British Council in Moscow and spoke to two of its young Russian employees. One expects such people to be broadly Western-orientated and Anglophile. Part of their job was to analyse British press coverage of Russia, and, for as long as they were under the mistaken impression that I was a BBC journalist, they were guarded to the point of hostility. When I clarified my position as an academic, and a sceptic of British coverage of Russia, they burst into smiles, and shared with me how depressed reading and watching this coverage makes them. I know no Russian who has any knowledge of Russia’s representation in Britain who is not strongly critical of it. I too am depressed by it, specifically because I think that it is intellectually and morally demeaning, and counter-productive to a dangerous degree.

In the rest of this post I’m not going to simply contrast mainstream British and American media assertions with my own. What I will try to do is describe a few of the ways in which what I consider to be a false image is constructed, and the factors favouring the survival of this image – in the hope that if my description of those processes rings true, then it may influence your responses to the media’s representations henceforth. Finally, I will consider the practical effects of the media’s image of Russia.

The means of its creation are the usual suspects in cases of bias: distortion of fact through exaggeration, understatement, and fabrication; false inferences; inconsistent application of standards; and misuse of language.

To start with exaggeration: the argument that Putin has overwhelming control of the Russian media is often highly overstated. Much TV is state-owned, but some of the state-owned channels, such as RIA Novosti, criticise Putin, as do many radio stations and newspapers. Putin gets far more criticism in the Russian press as a whole than does Cameron in the British press. Now this isn’t comparing like for like, since there might in theory be more grounds for criticising Putin – but it is nonetheless a fact, which conflicts with part of the image of Russia as frequently presented. The internet is freer than it is in Britain – one reason why online intellectual piracy is rife – and many Russians get their news from the internet. Government control of the media therefore cannot convincingly be adduced as a significant reason for Putin’s consistently high popularity ratings.

Protests against him, on the other hand, receive coverage far out of proportion to their size – even as overestimated, despite the fact that large, peaceful protests indicate the right to protest. The demonstrations in Moscow after the March 2012 presidential election are a case in point. Coverage of such protests also involved understatement of their most important political component – the Communists. Support for the Communist Party is running at a steady 20%, making it by far the most important opposition party. The British media, however, focuses overwhelmingly on the ‘liberal’ opposition. It is understandable that it does this given that that is the tendency which it supports, but it also gives a false impression that the ‘liberal’ opposition is in fact at present the main one. Footage of the demonstrations in which the Communist flag predominated undermined the British commentary which was voiced over it.

This exaggeration of size and importance both of the protests and of the liberal component in them, is clearly the product of wishful thinking – but if one is really interested in seeing the replacement of Putin by a liberal, it does one no favours to overstate the current importance of the liberal opposition even to oneself. One should instead confront the fact that the liberal parties combined poll around only 5% of the vote, and should then try to work out what is wrong with these parties’ message and or leaders, and/or what is wrong with the voters’ ability to perceive the attractiveness of their message.

But the most important elision in coverage of Russia is of those improvements in demographic indicators, living standards, national affluence, and the rule of law, which I mentioned. During his first twelve years in power GDP increased by some 850%. The country is now largely debtless, with a large reserve of currency reserves. Due to Putin’s policies revenues from oil now serve the national economy. Mortality has sharply declined, and the birth rate increased.

Then there is fabrication, or speculation presented as fact.

A good example of this is Putin’s personal wealth – which has received some fantastically high estimates in Forbes and Bloomberg, including that he is the ninth richest man in the world, or indeed the richest man. These theories took much of their impetus from claims by two men, analyst Stanislav Belkovsky, cousin of Berezovsky, and liberal politician Boris Nemtsov. The allegations are that he secretly owns a large part or all of Gazprom and related energy companies such as Gunvor. Indeed, when The Economist published allegations about Putin’s ownership of Gunvor in 2008 it was sued and forced to print a retraction. There are probably only a very few people in the world who actually know the size and precise form of Putin’s wealth: he himself, and one or two others. I would only observe, first, that specific allegations have not been proved; second, that speculations should not be presented as confirmed fact; and third, that nothing which is known about Putin’s history and proud, workaholic character suggests someone to whom the things that money can buy have a strong appeal; a sybaritic Goering he is not.

Other claims made about corruption in Russia are self-evidently absurd. Certain claims made about corruption at the Sochi Olympics would, if true, mean that more money had been lost to corruption than the entire GDP of the country.

The credulity leant to the claims made by critics of Putin by virtue of being made by Putin’s critics leads me onto one false inductive inference found commonly in coverage of Putin: that my enemy’s enemy is my friend. When combined with the assumption that there is governmental interference in the operation of the law in Russia, this has the outcome that when somebody who is accused of a crime in Russia voices criticism of Putin they effectually enlist on their side in protestation of their innocence a preponderance of the British media.

That is, not only is my enemy’s enemy my friend, and not only is Putin’s critic therefore my friend, but Putin’s critic is innocent – not only negatively innocent of any crime as charged, but positively innocent and good, because by virtue of opposing a tyrant they are dissident, and therefore of the same genre of person as the saintly Solzhenitsyn or Sakharov. In actual fact, a prisoner with political views is not the same as a political prisoner.

It is true that the Russian legal system is less fair than the British, and lacks several of its important features in both criminal and civil law – for example the principle of disclosure of adverse evidence. The system is young, having been created for the new capitalist system at the end of Communism. Many of the lawyers and judges are therefore still relatively young and inexperienced, and adhere rather too closely to the letter of the law. Defence is still not as well established a profession as prosecution, and this shows. These factors affect the justice of all trials in the country.

But two things must immediately be added to this. First, that the situation is getting gradually better. Putin did not destroy the independence of the judiciary; before him it scarcely existed, and is being gradually built up. Second, the allegation that all trials of Putin’s critics are unjust by the standards of the system as it exists has very little evidence to support it.

In the 1990s much of Russia’s wealth corruptly and often violently became the private property of a few so-called oligarchs. When Putin became President he made them an offer that constituted quite possibly the optimum intersection of pragmatism, forward-thinking, and justice. They could either pay back some of their unpaid tax, invest some of their wealth in their home regions, and refrain from leveraging their wealth into political power – or be prosecuted for their past crimes as committed. Some, like Abramovich, accepted the compromise offered, and have flourished. Others, like Khodorkovsky, didn’t. His trial for tax evasion was widely criticised in the West as politically motivated and unfair. What has scarcely been reported is that on 25th July 2013 the European Court of Human Rights (to which Russia as a member of the Council of Europe is subject) found that the trial was not politically motivated, that Khodorkovsky was guilty as charged, and that he was appropriately sentenced (although it found certain procedural irregularities in his treatment, for which it ordered compensation to be paid). In other cases, such as those of Pussy Riot and would-be presidential candidate Aleksei Navalny (whose appeals to the European Court of Human Rights have yet to be heard), the defendants were found guilty of crimes under Russian law on the basis of strong evidence, and were given sentences which not only fitted well within the range of sentences available for the crime concerned, but which resembled sentences which the same crimes would have received were they committed in Britain. In Britain, Pussy Riot would have been charged under the Public Order Act 1986, for offences under which the maximum sentence is two years in prison (which is what Pussy Riot received). Navalny would have been charged under the Theft Act 1968, for offences under which the maximum sentence is six years (Navalny received five). In certain respects the operation of the Russian law is more lenient than the British. Prior to their ‘punk prayer’ in the Cathedral of Christ the Saviour, members of Pussy Riot had performed public sex in a museum, and thrown live cats at workers in a McDonalds restaurant. In Britain such acts could have resulted in prison sentences of at least two years, whereas in Russia they were not prosecuted at all. One reason why Pussy Riot were prosecuted for their ‘punk prayer’ was that it disrupted and parodied a religious act of worship, which is specifically prohibited under Russian (as also British) law, and which is particularly comprehensible in a country with a history of state persecution of religion.

Finally, criticism of the conviction on well-founded criminal charges of those who have opposed Putin amounts to a demand that anyone who has opposed Putin should be above the law simply by that virtue. It should rather be argued that Putin’s closest allies (such as the former defence minister Serdyukov, whose trial for fraud has been much delayed), if suspected of criminal activities, should not be above the law. To do the inverse is to argue that the rule of law in Russia be undermined. Indeed, it is implicitly to argue that Putin should prevent the law taking its course in the case of anyone who criticises him, which is the same as calling for political interference in the law, which is precisely what is ostensibly being criticised. If the point is made that not all oligarchs have been treated equally, the proper response is to demand that they all be held accountable for their crimes, not none of them.

It is worth adding that supporting anyone, no matter how criminally malodorous, provided that they publically oppose Putin, turns us into their useful idiots, and makes us appear idiotic to many Russians who cannot understand on what basis other than political enmity such a person as Boris Berezovsky was given asylum in Britain rather than being extradited to stand trial for crimes in Russia.

Internationally, something of the same dynamic of support for an enemy’s enemy is apparent. NATO is hostile to Russia, therefore, for some, there is a reason to support NATO. But on what bases do NATO and Russia disagree?
 First, Russia weakly or strongly opposed NATO’s interventions in Yugoslavia, Afghanistan, Iraq, and Libya. Which was right depends on your attitude towards those interventions, but if one desires peace rather than war – civil or otherwise – then Russia rather than NATO should be judged to have acted better.

Second, NATO has behaved with much greater hostility towards Russia than Russia towards it. In 1990 both the EU and NATO promised Russia they would not expand Eastwards. Since then they have done that relentlessly. Russia has done almost nothing in response. It did, however, protest loudly and understandably against the planned deployment of US ballistic missile interceptors in Poland and Romania. The US would certainly not tolerate Russia basing similar systems in Cuba or Venezuela.

This brings us on to inconsistent application of standards. The Russian government is almost invariably interpreted in the worst possible light by being held to higher standards than other countries.

Let’s take the recent controversial ‘gay law’. Such positive aspect as the Russian government uncharacteristically and briefly enjoyed in the eyes of Edward Snowden’s supporters when he was granted asylum in Russia was quickly lost in the US-centred campaign against the gay law which began immediately afterwards. The law making it an ‘administrative offence’ [minor crime] to present homosexuality in a positive light to minors is a bad law, because it makes a minor offence out of something which was scarcely practised and which should not be banned. It explicitly outlaws ‘homosexual paedophile propaganda’ whilst making no mention of ‘heterosexual paedophile propaganda’. However, in Russia private and public homosexuality is as legal as heterosexuality – yet there was negligible support for a boycott on for example Qatar, scheduled to hold the World Cup, which has vastly more repressive anti-gay legislation. Furthermore several US states have anti-gay legislation much stronger than what exists in Russia, but nobody has proposed any kind of boycott of America on this basis. Pro-gay American barmen did not pour Scotch whiskey down the drains between 1988 and 2003 to protest against the very similar law (Section 28 of the Local Government Act) which was then in place in Britain. It seems clear that the anti-Russian gay law campaign flourished because of Russophobia – the phenomenon I am describing. You may remember during the coverage of the Sochi Olympics there was Claire Balding being genially responsive to the impressive facilities and the warm support of the local Russians, standing alongside BBC Russian correspondent Daniel Sandford, who would repeatedly interject – rather in the manner of a Soviet commissar – comments such as: ‘ah, but we must never forget that this is the country where the presentation of homosexuality to minors in a positive light is an administrative offence’.

I am not saying that any amount of impressive facilities and warm locals should whitewash egregious human rights violations – but the Russian gay law simply isn’t that. Russia’s leading gay activist, Nikolai Alexeyev, became increasingly distressed at the way in which the US-based anti-gay-law campaign was being used as a tool of Russophobia. On the 17th August 2013 he tweeted: ‘All Western media want to hear from me that Russia is shit and I don’t want to take part in this hypocrisy. So all interviews are over!’ For this reaction, he, a brave campaigner against the gay law, was unfairly branded a stooge of Putin – and so a divide opened up between Russophobic pro-gay activists and Russian gay activists, whose job it is to actually change opinions on the ground.

And as with gay rights, so with human rights in general. Russia gets held to higher standards not only than countries such as Bahrain and China, but the United States. On the basis of Western media coverage one would think that Russia’s human rights situation was worse than that of the States, and at least as bad as that of China – both of which notions are preposterous.

Let us compare Russia to the United States (China being of course much worse than both). The US has around 730 to Russia’s 598 prisoners per 100,000 of the population. It uses the death penalty, executes minors, and empowers its President to authorise the kidnap, torture, and killing of domestic and foreign citizens without trial. Russia does none of these things. The US government has significantly curtailed Americans’ civil liberties under the Patriot Act, extensively spies on the media activities of its own and other countries’ citizens, and detains hundreds of people without trial in an international network of secret prisons. Russians’ civil liberates are now more strongly guaranteed by law than are Americans’; there is no evidence or suggestion that Russia kidnaps individuals abroad or outsources torture, nor that it runs a torture camp resembling Guantanamo Bay, nor that the FSB spies on Russian citizens to anything near the extent that the NSA spies on Americans, let alone on foreigners. In this respect – the extent of spying on their own citizens – Russia and the US have changed places since the end of the Soviet Union. Whereas the trend of US law over the last decade and a half has been to diminish civil liberties, in Russia the legal culture is becoming gradually more humane and liberal. Russia puts suspected Islamic terrorists whom it has captured on trial within a reasonable period, and does not deny them habeas corpus. America’s popular culture (including films such as Zero Dark Thirty) acknowledges that America has practised torture, and suggests that it may have been justified in doing so. Russia’s popular culture does not endorse the practice of torture. The contrast between Western treatments of Russia and of the US with regard to human rights was apparent when in 2012 Amnesty International ran a Priority Action campaign on behalf of Pussy Riot, whose members it had designated prisoners of conscience, whilst not running such a campaign on behalf of Bradley – now Chelsea – Manning, whom it had not (and has not) designated a prisoner of conscience. The members of Pussy Riot had been sentenced, as I mentioned, to two years in prison, according to the law, for a crime which they had committed. At the time, Bradley Manning was being subjected to cruel, inhuman, and degrading punishment, prior to being tried for any crime. This gave an unfortunate appearance of political partiality to Amnesty’s decisions, implying that they considered the relatively humane and legal treatment of critics of Putin to be a more urgent and flagrant violation of human rights than the torture before trial of a whistleblower on American torture.

On the issue of double standards let us consider too the advice which America gives to Russia. During the protests on Maidan Square in Kiev you may remember John Kerry urging Yanukovich to demonstrate ‘restraint’ with regard to the protesters. He showed so much restraint that he left the city rather than ordering his police to defend his Presidency by force, as they would have been capable of doing. Can you imagine any American President being induced to flee by violent street protests in Washington? In Washington the Maidan protests wouldn’t have lasted a couple of days. If you draw a lethal weapon in the presence of a police officer you may legally be shot dead. In Kiev, around 20 policemen were killed. One can imagine the scornful and outraged response were Putin, for example, to urge that Obama show restraint in the face of violent protests, to the extent of allowing himself to be overthrown.

It goes without saying that the dictators with whom Russia has relatively good relations, in Syria, North Korea, and Cuba, are excoriated in a way in which not only does the West not excoriate the dictators in Saudia Arabia, Bahrain, Quatar, Uzbekistan, Honduras, Thailand, and Egypt – but a way in which Russia doesn’t excoriate them either. Overall not only does the West not practice what it preaches to Russia, it preaches where Russia does not – and although I have no general objection to preaching – I’m a Lawrencian for goodness sake – I do object to the preaching of hypocrites.

One thing that assists in our inconsistent application of standards is our use of language. Protesters on Maidan were protesters; in Slaviansk, Kramatorsk, Mariupol they were rebels. Putin’s government is frequently referred to as a regime, and therefore likened to a dictatorship, whereas not only does Russia, like the US, have an imperfect democracy, but Putin personally has a twenty percent higher approval rating than does Obama, and at least twenty-five percent higher than Cameron. But there is one word in particular which is misused in a Russian context – ‘liberal’. Now, this is a notoriously protean word, but there does seem to be agreement over its denotation in a Russian context, where it generally assumed to mean ‘promoting Western values with regard to individual liberty, equality, democracy and the rule of law’. However, when one considers the policies of those politicians and commentators described as liberal, one finds that what is in fact denoted is ‘promoting foreign and economic policies which are aligned with Western interests, whatever other (possibly illiberal) views are held’. For example, Aleksei Navalny, who was frequently described as a liberal opposition leader, holds views which most Western liberals would categorise as racist. Since most Russians do not want Russia to conform to NATO geopolitical or economic interests at its own expense, and since Western capitalism is damaged by association with the nineteen-nineties (a period which has never sufficiently been accepted in the West as having been a catastrophe), so-called ‘liberals’ account for a relatively small proportion of the popular vote. Yet Russophobic narrative conflates ‘liberal’ with ‘democratic’. The fact that Putin’s policies have vastly more appeal than so-called liberal ones does not make Putin an anti-democrat, and those who oppose the democratically elected Putin are not ‘pro-democratic’ by that virtue.

Russophobia, like Said’s account of Orientalism, therefore relies on and generates contradictions. On the one hand it constructs an enemy which is aggressive and to be feared, threatening its neighbours such as the Ukraine and Georgia. On the other hand it creates a risible enemy of which the economy is flimsily dependent on oil – a point far less often made about far more strongly oil-reliant allies such as Saudi Arabia.

Both Russia’s aggression and its weakness are overstated – that is, the desire (for reasons I’ll come on to) to construct an enemy produces an image (and to a small extent, a reality) which is then actually feared, the power of which needs to be understated. Since 1989, when it withdrew from Afghanistan, it has sent its troops only into Georgia, and that in support of the inhabitants of a semi-autonomous enclave which Georgian troops had entered in violation of international treaties. In fact it threatens no one.

But the understatement of its power is just as striking.
 Speaking to businessmen working in Russia – Russian and foreign alike – it became clear to me that Russia is hugely and diversely economically productive, avoiding many of the pitfalls of indebtedness and a phony banking system which afflict our own economy. L’Oréal, Danône, Peugeot, and Renault are all making huge profits in Russia. Far from being entirely reliant on the export of oil, Russia makes a range of manufactured goods including steel, chemicals, pharmaceuticals, clothing, ship building, machine tools, aircraft, food processing, furniture, computers, tractors, optical devices, commercial vehicles, and mobile phones. It has a big construction industry, and in fields such as nuclear power engineering and space technology it is one of the world’s leaders. These are perhaps little thought of in the West perhaps because they tend to be heavy goods, not consumer goods, and are therefore not found in Western shops. Income tax is flat at 13%, in a way which at present encourages economic growth (though is, I assume, a temporary measure, before a more socialist graduated income tax one day replaces it). There is around 10% interest on current accounts. The sanctions have hurt, but have also led to more inward investment.
And the narrative of Russian weakness is also assisted by ignoring its relations with the rest of the world beyond the West. There are strengthening Russian-Chinese ties, and warm relations between Russia and most countries of Asia, Africa, and South America – including both China and Japan, both India and Pakistan, both Israel and Palestine.

When I attended a meeting of businessmen discussing responses to the sanctions in Moscow in April it was telling that the Ambassadors who decided to come – at least, those that I met – were from South Africa, Mexico, Peru, Benin, Indonesia and Malaysia. Not one from the ‘West’, and that is really a metaphor for the fact that the West does not witness, and does not want to see, the good relations which Russia has with the rest of the world.

But there are many factors which favour the construction and persistence of Russophobia.

One of the first and most obvious is limited contact with the country itself. From the sixteenth century, when West Europeans started travelling to Russia in any numbers, it’s been rightly observed that Russia is difficult to get to, travel in, and onerous in its passport requirements. Tit-for-tat visa policy means that it is not easy to pop to St Petersburg for a quick city break – indeed, there are very few direct flights between London, the world’s air-transport hub, and the second biggest city of the world’s biggest country – which, thinking of some of the other places you can get more frequent direct flights to from London, is extraordinary. Limited contact with Russia, and limited learning of its language, mean limited ability to test the validity of the media’s image of Russia. That image is itself partly the construction of journalists who themselves know very little about the country, and who echo each other. But it also the construction of local foreign correspondents such as The Guardian’s Luke Harding and The Economist’s Ed Lucas, who in my opinion fall into that category of people who can live in a country whilst loathing and misrepresenting it, just as people can live in a country, love it, and misrepresent it in a positive direction.

One feature favouring the re-echoing of opinions between journalists resident and otherwise is the obverse of a phenomenon I have discovered amongst people who disagree with them. In Moscow friends of mine who approve of Putin include 
Russians, Americans, a Finn, and a Frenchman. They work in Russia as journalists, businessmen and lawyers. Their political views range from Conservative to nearly-Communist to green. But they have all, along their different paths and from their own perspectives, come to admire Putin, whose politics can’t easily be described in terms of traditional left-right analysis. The obverse of this is that he can be criticised from all perspectives, so what we have is a rare unity in British Russophobia between left wing and right wing media outlets, and indeed broadsheet and tabloid newspapers.

Another feature favouring Russophobia is that its image of Russia chimes with much older images that Russia has had in the West – chiefly, as autocratic. The main period of contact between West Europe and Russia has been characterised by increasing disparity between levels of democracy in the West and the East; this remained true until relatively recently. Assertions that Putin is autocratic fit into a primordialist narrative about Russia as unfitted to democracy: there are just two problems. One, primordialism is now largely as discredited in political science as is racism, and for similar reasons (pace the success of Martin Sixsmith’s 2011 Russia: A Thousand Years of the Wild East). Second, Putin isn’t autocratic. The narrative of reversion to autocracy after the relatively democratic Yeltsin years is particularly absurd given that in 1993 Yeltsin closed down news outlets and sent tanks to the White House to disperse the Russian Parliament, which was opposing his deeply unpopular economic policies. Over the following few days it’s estimated that between 187 and 2000 people were killed. Putin has never done anything remotely similar, and it is of course possible to misinterpret someone whose policies are widely supported – inside of and beyond parliament – as a dictator who brooks no opposition.

It has to be said, though, that Russia itself has been a major home of primordialist thought, mainly about itself. What is the idea of the russkaia dusha, or Russian soul, but an argument that Russia is a) distinctive and b) unchanging, in its essence? The discourse of the Russian soul is complicated (please find my article about it here), but part of it fits with the idea that the Russian people are subservient and long-suffering. And this idea gets a lot of reinforcement from Tolstoy and Dostoevsky. However, it was not the only primordialist account in town. Eurasianism competed with Slavophilism, and both with Westernism – Westernisers arguing, of course, that Russia could and should catch up with the West. Nonetheless, Russia of all countries has, in its literature and philosophy, given considerable encouragement to primordialist thought about itself.

I mentioned the homology of primordialism to racism – and I would argue that there is a racial dimension to Russophobia or what I might alternatively have called Russism. Here again it operates through contradiction. On the one hand Russians are othered as favouring autocracy and subservience. On the other hand they are expected to behave just like Western Europeans despite their vastly different historical circumstances, and I am sure that one reason for this is that European Russians look almost exactly like West Europeans, which the Chinese or the Turks, for example, don’t. In proportion as there is little difference of melanin pigmentation, eye colour, and facial structure, little difference of political behaviour is tolerated – and where it occurs, is then by reaction essentialised.

Putin himself has been very successfully demonised. His KGB past is frequently invoked in a way which overlooks the fact that the KGB was a standard career option for ambitious young Soviets when he was choosing his career. I might mention the fact that he cites Maxim Isayev as an influence on his desire to join the KGB. Isayev is the hero of the 1972 cult Soviet miniseries Seventeen Moments of Spring – the Soviet answer to James Bond. Isayev is a Russian agent pretending to be an Obergruppenführer in Berlin at the end of the Second World War. He is brave, cultured, intelligent, merciful, and of complete integrity – a Soviet hero, protecting Russia from Germany and Germany from itself, of a kind that young men such as Putin aspired to become. Of course as we know, spying is not as it is in the films. But in our post-Snowden-revelations era, it is most odd to continue to deplore someone for having spied on the citizens of another country, and to repeatedly use this as a lens of negative interpretation of all of their subsequent actions.

In his self-presentation as a macho man Putin does himself no favours in the West. But I think that Russians need pay no more attention to our generalised scorn for this image than the British need pay to Americans, whose generalised impression it is that all British men are gay. The reason is that normal male behaviour here is in various ways softer, and less literally and metaphorically muscular, than is the norm in North America. In Russia Putin’s performance of masculinity is far more acceptable than it is here – and all the more so in contrast to the series of gerontocrats who ruled the Soviet Union after Stalin, and the embarrassingly hard-drinking Yeltsin. It should also be noted that it is not only for his macho personal qualities that he is admired; he is also admired as clean-living, in contrast to Yeltsin and many of the country’s men during Yeltsin’s period in power, and as highly educated – speaking Russian without grammatical errors, again in contrast to Yeltsin.

But his self-projection is emphatically directed at the Russian people, rather than the rest of the world, and this fits with the fact that Putin does not try to woo the West – he plays them (to adopt an English metaphor) with an entirely straight bat. Something of a Communist contempt for advertising is apparent in his lack of interest in spin for either himself or his country, when it comes to the West. This was one reason why Georgia got the best of the coverage of the Georgia-Russia conflict, in a way which even Martin Sixsmith admits was biased on the part of the BBC. Columbia-educated Saakashvili was willing and able to do PR in a way in which Medvedev wasn’t. A different contrast to Russia here is provided by China, which responds very sharply, and indeed aggressively, to public criticism, and which if anything is a beneficiary of the opprobrium heaped on Russia, since it takes attention away from itself, the far more credible threat to Western interests. Russia, on the other hand, does next to nothing to tackle Russophobia head-on. Nobody sent me here tonight.

I will add one more reason for the traction of Russophobia. Distrust of the media goes back a long way in Russia, to the early nineteenth century – and with very good reason. The default attitude of Russians, still today, is scepticism and cynicism. They may vote for Putin because they like him or his policies, but this does not make them trustful of what they read, and there is still a lot of insecurity about the state of the country, about which they openly complain. Despite the voter disaffection in this country, I think that there is a far higher level of trust of what is said by The Guardian, The Economist, The Sun, the BBC, amongst the British than there is of equivalent channels in Russia. That is, one difference between us and the Russians is that we are less sceptical of what we are told.

Cuyu bono? What are the most obvious motivations for fostering Russophobia?

In brief (and the substantive reasons really are brief): Russia’s foreign policy does not follow that of the West. Western armaments manufacturers have an interest in stoking a new Cold War, because the War against Terror has not filled the gap in arms sales – especially of nuclear weapons – left by the end of the Cold War. And NATO desperately needs a raison d’être.

But the interests of arms companies and NATO are not those of the West as a whole. Russophobia acts in massively counter-productive ways. It restricts its potentially enormous economic cooperation and cultural and touristic interchange with Russia – one reason why businesspeople have been opposed to the sanctions – and it pushes Russia decisively towards economic, political, and military cooperation with China and indeed the rest of the world. The sanctions have had the effect of making Russia look at developing its own version of VISA. It has welcomed the repatriation of Russian wealth held abroad. And in the Ukraine, Western support for a coup against an elected president has had the country on the brink of civil war, and has increased the size of the territory of Russia. As a friend of mine has repeatedly commented to me, ‘wars start when politicians lie to journalists then believe what the read in the press.’ Putin’s popularity is at a high of 83% in the wake of the events in the Ukraine, and feeling against the US and EU on the part of ordinary Russians is beginning to increase. This makes life harder for Russians whose political agenda has support in the West. A good example is gay rights activists, who have found their aims much harder to achieve since a pro-gay attitude has effectually been aligned with an anti-Russian one. Russian gay activists are now arguably a more highly distrusted and isolated group than before they received Western backing.

Also, as is apparent to all Russians who are familiar with Russophobia, Russia is being criticised for the wrong things – and this is its most tragic irony. The country is far from perfect. Social security is miserably low; there is bullying in the army and prisons, and problems with racism, drugs, and domestic violence; health and education are under-funded; income tax is flat. But these are not the things for which Russia gets criticised, either by Westerners or their own so-called liberal parties, which are obsessively concerned with Putin himself.

The people who are suffering in Russia are not liberal opposition leaders with their abundant coverage in the Western press, but the poor.

And who apart from the Communists, and to some extent Putin, is talking about them?

Russophobia is composed of ignorance, a failure of scepticism and reasoning, pride, hypocrisy, condescension and churlishness, turned to the service of the military-industrial complex and NATO. It supports a one-sided Cold War against a country which is only just getting on its feet after collapse, is primarily focused on improving the living conditions of its people, wants war nowhere, and has no desire to be our enemy unless forced to defend itself. I wish it well.


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